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Fifty years ago this summer, 75,000 young people flocked to San Francisco to "turn on, tune in, drop out." Here's everything you need to know:
How did the Summer of Love begin? In January 1967, San Francisco's nascent hippie community held a "gathering of the tribes" — called the Human Be-In — in the city's Golden Gate Park. At least 20,000 people came, many long-haired and wearing outlandish costumes, to protest a new California law banning the drug LSD, which was freely distributed to the crowd. The beatnik poet Allen Ginsberg led a mass "om" chant, while the LSD guru Timothy Leary (see below) invited the protesters to "turn on, tune in, drop out." Music was provided by local psychedelic rock bands, including the Grateful Dead and Jefferson Airplane. It was the first of the year's major "happenings," and it generated national publicity. In the spring, a self-appointed hippie "council" invited the youth of America to San Francisco to experience the magic for themselves, during what it called the Summer of Love.
How many people came? Starting at spring break, some 75,000 to 100,000 young people converged on the city, inspired by the prospect of a new way of life centered on free love, communal living, and psychedelic drugs. At the epicenter of the counterculture was the down-at-the-heels district of Haight-Ashbury, which had been colonized by a number of alternative communities. Scott McKenzie's ballad "San Francisco (Be Sure to Wear Flowers in Your Hair)," a siren call to youth, became an immediate hit on its release in May. Mainstream America watched aghast as TV and newspapers provided daily coverage of the antics of the "flower children." The biggest of the summer's many gatherings was the Monterey Pop Festival in June, the first major festival of its type, where a crowd 60,000-strong witnessed performances by Jimi Hendrix, Otis Redding, Jefferson Airplane, and another local band, Big Brother and the Holding Company — fronted by Janis Joplin.
Why was San Francisco the focal point? Throughout the 1950s and '60s, San Francisco and the Bay Area attracted artists and those looking for a bohemian lifestyle. Beatnik icons including Ginsberg, Jack Kerouac, William Burroughs, and Neal Cassady lived and wrote in the city's North Beach neighborhood. Their works — which sowed the seeds of the hippie revolution — expressed contempt for the cultural norms of 1950s America and encouraged spiritual questing, sexual liberation, experimentation with drugs, and a rejection of materialism. There was also a large, radical student community in the area, based around its various universities and colleges.
And who were 'the hippies'? They were essentially an assortment of like-minded "tribes" based in the Bay Area at the time. Ken Kesey's Merry Pranksters toured in a graffiti-covered school bus driven by Cassady, and offered free "Acid Tests" — with LSD-laced Kool-Aid, and diplomas for those who "passed." In Haight-Ashbury, there were groups such as the Family Dog, who lived communally and did much to popularize the fashion for long hair and "old-timey" clothes, and the Diggers, "community anarchists" who sought to create a society free of money. The San Francisco Chronicle columnist Herb Caen dubbed these young bohemians "hippies" — a slang term for someone who is "hip," or in the know.
Were the hippies political? To an extent. The period was politically charged: The Vietnam War was raging, and the civil rights movement had given way to inner-city race riots. But among the hippies, political aims were mixed with broader lifestyle protests. Peter Coyote, co-leader of the Diggers, later recalled that he "was interested in two things: overthrowing the government and f---ing. They went together seamlessly." Free love, abetted by the growing availability of the contraceptive pill, was a central tenet. In July 1967, Time magazine attempted to describe the hippie philosophy: "Do your own thing, wherever you have to do it and whenever you want. Drop out. Blow the mind of every straight person you can reach. Turn them on, if not to drugs, then to beauty, love, honesty, fun."
How did the summer end? By the time the summer influx was in full swing, the city's services were struggling to cope, and the streets were full of teenagers with no money, no food, and no plans. By July, crime and violence were soaring, and there were frequent clashes between the hippies and police. In the fall, most of the young people went back to college or returned home. The Summer of Love, said Joel Selvin, another Chronicle columnist, was a "utopian movement" that was "undermined by the reality of the human species."
Did hippies change the world? In the short term, no. But there's no denying the transformative effect of the Summer of Love on mainstream society. It left an indelible imprint on popular music, how people dressed and wore their hair, and, more generally, people's perspectives. Hippie enthusiasms have spread out across the Western world, including drug use, sexual openness, blue jeans, environmentalism, yoga and meditation, organic food, and vegetarian diets. What was once the counterculture is now part of the culture. William Hedgepeth, who as a young reporter went undercover to write about the summer's events, explained, "Consciousness is irreversible. I never wore a suit again."
LSD and the doors of perception In 1962, a charismatic Harvard psychologist named Timothy Leary became fascinated by a new drug called lysergic acid diethylamide, or LSD. He believed it to be the key to a new dimension — and that it was designed to reveal to us the true nature of the universe. Leary left Harvard when a collaborator was fired for giving LSD to undergraduates, and began a campaign to introduce intellectuals and artists to psychedelic drugs. President Richard Nixon later labeled Leary "the most dangerous man in America." LSD, first synthesized in Switzerland in 1938, causes hallucinations and altered perceptions, but can also trigger "bad trips" filled with anxiety, paranoia, and delusions. Nonetheless, Leary, the writer Ken Kesey, and other enthusiastic LSD evangelists insisted the drug provided a shortcut to enlightenment. "With LSD, we experienced what it took Tibetan monks 20 years to obtain," said one member of the Family Dog commune, "yet we got there in 20 minutes."
95 percent of the victims of violence are men. Because women feel flattered when men fight each other and kill each other to prove that they are real men.
Dubai is a progressive city, ever expanding and innovating. The liberal visa policies and relaxed rules in Dubai attract huge numbers of people every month who arrive in the Emirate for work, visit and fun. Some have different (and often lewd) definitions of these terms than others. There is a dark side to Dubai about which every resident expat, and visitor should know and avoid as much as possible. Once such aspect is prostitution in Dubai.
Although UAE is an islamic country and prostitution, fornication and adultery are illegal and punishable crimes here. However, the free-market approach has created lacunas and loopholes that are exploited by those involve in this “profession”. Prostitution in Dubai is alive and kicking, as strongly as the desert sun that shines in the day.
Prostitutes in Dubai: The Nigerians
There was a report published in Nigerian Political Economist that narrated accounts of Nigerian women working as prostitutes in Dubai. These women, some in their twenties and thirties flock to Dubai with tourist visa, operate as commercial sex workers for months and use the money to buy goods for sale in Nigeria. The report mentioned Astraf Hotel and Rhami Hotel in Deira as part of Dubai sex market where Nigerian women work as commercial sex workers. Their clients are mainly visiting African men including Nigerians, Asians and Arabs.
Nigerian women for reasons bordering on hardship at home have found a lucrative trade in the Dubai sex market. Nigerian women flood Dubai to prostitute. It is called ‘Dubai Runs’. They fly into Dubai, operate as commercial sex workers for a month or two, use the proceeds from their ‘trade’ to buy goods before returning to the Nigeria.
Places to avoid in Dubai
Here is a list of hotels and places that are major contributor to prostitution in Dubai. These places must be avoided especially if you are here with your family. (list from GrapeShisha.com)
Cyclone Club (Al Nasar Leisureland) – also known as United Nations of Prostitution! York Hotel (upstairs bar) Imperial Suites Hotel (Stayin Alive) Panorama Hotel (Jockeys Bar) Regal Plaza Hotel Sea View Hotel (Filipino Bar) Astoria Hotel (TGIT) Hyatt Regency Deira Hotel Hotels near Al Nasr Square Hotels near the Fish roundabout in Deira MarMar Hotel on Yousef Baker Road Radison Blu (Kubu International) Moscow Hotel (Red Square Club) Metropolitan Hotel (Rattlesnakes) Hyatt Regency (Premier Bar)
There are certain massage parlours in Dubai that are also used for prostitution.
While researching for this topic, I saw this hotel coming up in Google search results for the phrase prostitutes in Dubai. Not sure if it is a case of ambitious keywords to target customers or the hotel is involved in the business.
Hey there, haters! Do you hate blacks, Jews, Catholics, Muslims, gays and anyone else who is not white, straight and Protestant? The Ku Klux Klan has a place for you! And ladies, you can wear the outfits too! What if you don’t rock a hood that well and feel claustrophobic wearing one, or feel that burning crosses on lawns is too much work? Try neo-Nazism. They almost have the same hate list as the KKK and the outfits are much more form fitting and Third Reich-ish. And if you’re blonde, well … blondes do have more fun, right?
Still not what you’re looking for? We might have something perfect for you, regardless of your skin color, ethnicity or religious affiliation — except if you’re a woman or gay man. If so, do not even think of joining … wait for it … The Return of Kings. Can you hear the TRUMPet fanfares? Can you see the bowing and scraping and boot kissing? Can you imagine the outfits?
The crowns, the Ermine-trimmed velvet robes, the bling! Oh yes, and the most important part: countless numbers of vicious, scheming women just waiting to be ravished!
The ROK categorically despises women, so you can still hate Catholics, Jews, Muslims, Protestants, agnostics and atheists, plus feminist women of any group! Particular vitriol is reserved for women with brains who relate to themselves as human beings and not merely as f#@k-holes, a charming term for women coined by the late bad-boy poet Charles Bukowski.
No, you are not reading The Onion right now. You’re reading “Consider This,” and I’m sorry to say that Return of Kings is not a parody or a joke or SNL skit. It is the creepy, dangerous, Trump-supporting and insane “neo-masculinity” group, the brainchild of a Hitler-esque man who is undoubtedly still living in his parents’ basement like most of his 13,000 followers. His name — which I’m reluctant to state since it’s helping to legitimize someone who shouldn’t have any visibility at all — is Daryush “Roosh” Valizadeh. And apparently the only thing that makes him superior is that he has a penis. That’s it.
If you’re a liberal or progressive or just an old-fashioned Republican who hasn’t ingested the Tea Party Kool-Aid, you understand that Mr. ROK hasn’t “arisen” in a vacuum. He is a reflection of the same gestalt that has some extremists salivating over Donald Trump and his ideas. The Return of Kings is a backlash against the next global revolution that must happen if we’re going to have a shot at a world that works for everyone, which involves the equality and full citizenship of half the planet, namely, women.
Valizadeh is a bitter nerd who has created a movement because no self-respecting woman wanted to sleep with him. Talk about vagina envy. Now he’s in the news because he called for a “Pro-Rape Meet-up” that was to have convened last week on Feb 6, in more than 40 cities at various locations around the world. The event was eventually canceled over fears stemming from not being able to guarantee the safety and privacy of attendees due to planned protests. I kid you not. Advocating fear is one thing, but experiencing it is quite another. Canceling the event is like a KKK member being afraid to march in case someone will speak out against them, then getting the leadership to call off the march rather than face the consequences of their words and actions.
In the early 1970s, Andrea Dworkin wrote a book called “Woman Hating” that is truly a must-read for any person, woman or man, who wants to get a grip on gender politics. Sadly, “Woman Hating” is still relevant. Many women have the words “man-hater” hurled at them for expressing ideas of justice and equality as they point out misogyny and discrimination. The real problem is rampant woman-hating, not man-hating, either expressed with glee and openness like the ROK idiots or through more subtle means like glass ceilings, double standards and vicious stereotypes that negatively impact both women and men.
It would be easy to ignore or dismiss ROK; doing so is folly. They are not monsters or aliens. They live next door to you. They are in the grocery store or at a coffee shop. They are around at probably the same rate as sociopaths, which by some estimates is about 5 percent of the population. There’s reading that can help shed some light: Gavin de Becker’s “The Gift of Fear,” will have you looking at scary people a lot differently, as will “The Sociopath Next Door” by Martha Stout. Not all sociopaths are serial killers or mass murderers. They simply thrive on making themselves feel superior by joining others in putting down the targets they hate and blame for almost everything.
Haters thrive on secrecy. Before the event was canceled, the ROK issued a secret password phrase” for attendees, which undoubtedly changed once the word got out. The password created to help participants recognize each other was “Do you know where the nearest pet shop is?”
My password phrase? “Please get help now. The only place you are a king is in your head… and that’s a very bad neighborhood.”
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